Speech of Hon. Daniel Webster

13 creditors in satisfaction of his debts; and, thirdly, by being placed in a state of servitude or slavery for crime. At the introduction of Christianity, the Roman world was full of slaves, and I suppose there is to be found no injunction against that relation between man and man, in the teachings of the Gospel of Jesus Christ, or of any of his apostles. The object of the instruction imparted to mankind by the founder of Christianity was to touch the heart, purify the soul, and improve the lives of individual men. That object went directly to the first fountain of all political and all social relations of the human race, as well as of all true religious feeling, the individual heart and mind of man. Now, sir, upon the general nature, and character, and influence of slavery, there exists a wide difference between the Northern portion of this country and the Southern. It is said on the one side that, if not the subject off any injunction or direct prohibition in the New Testament, slavery is a wrong; that it is founded merely in the right of the strongest; and that it is an oppression, like unjust wars, like all those conflicts by which a mighty nation subjects a weaker nation to its will; and that slavery, in its nature, whatever may be said of it in the modifications which have taken place, is not in fact according to the meek spirit of the Gospel. It is not “kindly affectioned;” it does not “seek another’s, and not its owiiit does not “ let the oppressed go free.” These are sentiments that are cherished, and recently with greatly augmented force, among the people of the Northern States. They have taken hold of the religious

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