Cedarville Magazine Summer 2026

DEMYSTIFYING AI Stewarding something well requires an understanding of both what it is and what it is not. If you have ever interacted with an AI chatbot, you have likely walked away from the encounter believing that the machine can think. Depending on the quality of the chatbot’s responses, you may have even caught yourself writing your prompts to someone rather than to a thing. But what happens behind the scenes? The answer is simply a lot of math. Think of it this way. Imagine if you could compress the time that it takes you to read through every book in a library down to just a few minutes. Having read those books, you would certainly walk away a changed person, influenced by the writings of thousands of authors, but by no means would you be able to recite the contents of every book verbatim. A similar thing happens when an AI model is trained. Models do not memorize or copy the data that was used to train them. Instead, the training data shapes billions of adjustable mathematical connections, like an enormously complex web of associations. A trained model uses those connections to predict the most fitting response to any given prompt. Despite some models’ uncanny responses, nothing in this process thinks, reasons, or understands. Instead of reflecting original thought, a system that predicts without understanding and generates without knowing carries the assumptions of the people who built it and the purposes of the people who use it. CHOOSING A STEWARDSHIP MINDSET Every tool we use comes with assumptions about what matters. When you use a calendar, you express that time should be managed. Using a search engine infers that knowledge should be instant. AI usage assumes that faster, more confident, and more personalized outputs are better outputs. Assumptions like these aren’t neutral, and a Christian approach to any tool begins by naming them honestly. Scripture gives us a framework for doing exactly that. The opening chapters of Genesis reveal a God who creates, calls His creation good, and commissions humanity to cultivate it. That commission, called the cultural mandate, means that building tools, solving problems, and developing technology are not secular distractions from faith. Rather, they are part of what it means to bear the image of God in the world. When AI helps a missionary translate Scripture into an unreached language or helps a doctor catch a disease earlier, that original mandate is being partially fulfilled. But Genesis doesn't stop at creation. The fall reminds us that every human capacity, including our drive to create and innovate, is touched by brokenness. For example, we are naturally tempted to prioritize efficiency over relationships by avoiding the hard work of being present with people. It is easier to send a polished, AI-drafted message than to make a phone call, and it is faster to ask a chatbot for advice than to sit with a friend and work through something together. AI doesn’t create these temptations; it simply makes them more accessible and more convenient to act on. The A Christian approach to AI cannot start with, “Is this impressive?” It must start with stewardship: “How do we use a powerful tool in a way that honors God, loves our neighbor, and guards our character?” 18

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