2 • Preserving Amazigh Ethnic Identity in the Rif Channels 2023 Introduction tdhennitc iidne nTtai tryi f iits, etshpee cliaanl lgyueavgie- sl ipvoe ki ennt hbey Rtihf ,ewIhmi cahz iigshae nr e gwi oh no ii nn gNnoar tt ihoenrsn, lMa nogr uo ca cgoe . pAoml i icdys ts hc iof tnsq, uaenrd- cI me natzriigpheet anl— wl ahnog u aagr ee tphree s si nudr ei gse, n ot hu es t lp i o n e o k s p e p d l e e a t o k o f N T A o a m r r t a if h z it i A , g f h w r i h e c t a ic h —h n i h c i a s v id i e n e c e n o x t n t it r t y i i c n . a u N b e o l d y t ou ns ul ya lddoeevsetlhoep ms uernv ti voafll oa nf Tg ua ar igf ei tsd, beuf yt tt hh ee pa rrei m aa rr gyuparbel sye rtvheer s mo fo st th ems ea rl agni ngaulai zgeeds population within the Amazigh c2o0m0 7m) .uHn oi twy : hAa vmeaazni gohr awl loamn geuna g(eS aa dnidq ai , pc oe loopnl iez esde”ebne eans ntohte o n“ cl yo laobnl iez et od s uo fr vti hv ee bcoumt pcleoxmpete for relevance in the linguistic landscape of MR eosreoacrccoh (hCaasmiunsc reeta sai ln. ,g l2y0 1f o7c, ups e. d4 0o)n? at hnes wr oelrei nogf tmh oi sn qo ul i ensgtui oa nl , , rsupreacl i, f ii lcl ai tl el yr aot ne Al amn gauz ai gghe wa no md ei dneinnt pi t rye. sIenr vr iencge nAtmyaezai gr sh, mM oa nr oyc lcaon, g umaogset pnool itcai ebsl yh aav emsohvi fet me de ni nt ti no dweapredns d eAnrcaeb iizna t1i o9n5 4 ,p ot hs te sMt aonr do ac cr od ’i s- zation of Tamazight1 in 2003, and ma l oa nk gi nsgi d Te acml aaszsiigcha tl aA rnaabt ii co ni na l tlha en g2u0a1g 1e Mt hoe rsoe c ceavne nct os ,n si nt ict ruet ai osni n. gI nd iagdi tdailtiizoant i ot no ai mn dp agcl to bo anl iAz amt iaozni ghhacvue l thuarde ai ns iMg noirf oi ccacnot. 1 Tamazight is a word used for all Amazigh languages, including Tarifit. Tn uh me sbeeervoe fn tAs mhaa zvieg hl e dw ot omaenn i bn ec rceoams ii nn gg us er ebma ns, tmo ubl et i lai ncguurarle, natn gdalpi t ei nr alti et e. rTaht ue rr ee oA nm ahz oi gwh wu robma ne n, mm ui gl thi tl i nbgeu apl r, e sl iet re vr iant ge AMmo raozci gc ho ltaondgauya. gTehai sn ds t eutdhyn iwc iildl eant tt ei tmy pi nt to begin filling in that gap. A History of the Imazighen in Morocco The Origin of the Imazighen Ti not hbiessst t uu dn yd e( Ar smt aanzdi g thhwe okme ye nc,oAnms tar zuicgths lnaencgeus as ag rey, ettoh ng ii cv ei dae nbtri iteyf, ahni sdt or royl eo) ,f i tt hi es AMmo raozci gc ho ’ isncMu rorreonctc ol i na gnudi satni co vl aenrdv si ec wa poef. TMoadgahyr i Nb o rotrh “AI fsrl iacma i ics dWi veisdte” d ai nn dt o tt hh ee MWaesi thzrmi qa n o, r2 0 1“ I1s)l a. mT hi ce MEaags ht "r i b( Mi s acdodmy -- p Li o b s y e a d , of Morocco, Algeria, Tunisia, and Mauritania. MaddyWs p ee iat kz mi n ag np e( 2o p0 l1e1s) hwa vr ei t ebse et nh act e nB terrabl etro- ti nhvea dMeadgihnrti hb e es evve enn tbhecf oe rnet u rtyh.eT hAoruagbhs nMoatg ht rrai bd ii t i no an tai lol yn arl ei sctos g, nBi zeerdb ebr y ceual rt ul i er er aNnodr t he tAhfnr ii cc iat yi n thoa vweh ahteiltp ei sd t ot do a ys.hTa hp ee lMa rogreosctcpoo p( Cu laamt iuo sn oef tB earlb. , e r2p0e1o7p) .l e Ti shiins sBteurdbye rws illilv ifno gc uisn ot nh e t hRei f fpi aonp ucliat yt i oonf Ao fl E
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