Vol. 8 No. 1 Madeline D. Spaulding • 5 Tt wa mo amz iogthhtear ntdo Mn goureosc coafn MA roarboiccc aor ewtiht he Cvelarsssioicna l oAf rTaba mic a zaingdht aassttahned aorfdfiizceiadl laarnegaul as og essp. oFkreenn cwhi, dSeplayn. i s h , a n d E n g l i s h Amazigh Language TA hmearzei g ha r el a n tghuraegee , ma lal i no f dwi ahl ei ccht s a roef spoken in Morocco: Tashelhit, Ti na mtahzei g hRt ,i fa nMd oTua nr itfai ti.nTs a roi ffi t ins osrptohkeer nn MM oo ruonct caoi n; sT aamn da z si gohutt hi ne rt hn e dMe si de dr tl e oAatsl iass; aAntldasTachelhit in the Sus Valley, High Mountains, and Anti-Atlas MT aomu na zt ai gi nh st a( nB de cTkaecrh, e2l0h0i t6c) a. nS pc eoamk me rus noi -f cf oart e Twaimt ha oz ingeh ta/nToat chheer l, hbi ut t si tp ei sa kdei frf si c ut lot c( Bo me cmk eurn, i2c0a 0t e6 ) . wAiltl ht h rTe ae rliaf int g usapgeeaskcearns b“ Te arme faezrirgehdt . ”t oTuanmdaezri gt hh et ui smabnr eolrl aa l t el ar nm- gc ouda igfei eadn, d , tuhnotui lgrhe c e ns ot lmy , eh a dMnoortobcec ae nn s ia n c r rc i h A p i t r v s a e b s w i c i c t o h s n c A t r a m i i p n a t zi c ( g e S h n o t u l u a l r a ni i g e m u sa a o n g l e i d , w 2 m r 0 i a t 1 n t 9 e u ) n - . BS tearnbdear r hd a sA rbaebeinc , i na nf l du e Dn ci aelde cbt ya l FAr er na bc hi c, bT ua mt ahzaisg hrte’ sm as iunrevdi v adli s ti si n cotwi veed. Ptaor t t hoef Iwmeal lz i gahs e nt’hs epi rr i dgee oi ng rtahpehi ri claaln gl uo ac ag tei,oans; mt r aadniyt i o Inma lal yz i gl ihv ee nd i nc ovmi l lma guensi ttihe as t wh aevr ee i(sCoalma tuesd e t af rl .o, 2m0 1 7u) .rTbha ne pa rptoi cpiuplaantti os ni ns this study speak Tarifit. Tamazight and Identity Mt hue c hA mo fa zciugrhr elnatn gl iut eargaet uirse iangerxeter si c at hbal yt t( iLeadf k ti oo u Ai , m2a0z i1g3h c&u l t Eu rnen aaj in, d 2i0d1e 0n t i t&y Mi n at er rl emya, r2r0i a0g4e) . aBn edc lai uv isneg oaf l oc enng tsui dr ei e so noef adni sot ti nh ge ur ,i sBhearbbl ee r so nal ny db Ay r wa bhse tahreer otfht eeny s( 2p 0e a1 k0 )A r awbri ict eosr Btehrabte r “nraatciev,e l yp. oEl ni tni caaj il ac rf fui lci iaatli oans , l aanngdu as go ec i ianl dc leat sesr ma irne i nngo te t ahs- nimicp ogsrsoibulpe sto idnis t itnhgeuisMhaaghBreerbb;e r iftro mis aTnh eA rrae ba l iot yn tthhaet bAarsai sb iocf irsa cr eeq” u(ipr.e4d0f8o)r. tI mh ea zpirgahcet ni c eu soef Issol amme md eegarnese t ho af t Amr aabni yc aa ns d Af eme la zt hi gehm s(eCl va ems utso beet A ar al . b, a2s0w1 7e )l l. IgnucarleisamsinghasArambiacd/eTamitazighhart derbilinto- db ui stt i ns egvuei srha lb es ct wh oeleanr sA, rianbcsl uadnidn gB eErnbne rasj i, (f o2 r0m1 0a)n, eatghrneiec gtrhoaut p “i Bn etrhbeei rr oswp ne arki ge hr st Bb ee cr ab ue sr e” (npo. n4- 0B8e )r .bMe rasr lveeyr y( 2r0a 0r e4l)y ws pr iet ae ks tshyamt bToalmi c a zvigahlut ei,s swt i lhl iac h“ l a ns hg ua pa gees wtiht he md eef ni nt ea sl wt hoerilrd coof l l Be ce tribv ee r csupl et ua rkaelr si daennd- tity” (p. 27). Tamazight, Tifnagh, and Language Policy TMhoeh aems tma baldi s htmh ee nVt I o, f t hI Re C Ai nMc l ubsyi o nK i nogf “2S0t1a1n d a rMdoAr omc ac az ing h ” Cloa nn sgtui taugtei oinn,t o tt hh ee
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