6 • Preserving Amazigh Ethnic Identity in the Rif Channels 2023 Tifinagh script, and the 2003 introduction of language into et hdeu coartai ol nnaal t puor el i coi ef s Thaamv ae zai gl lh ti .mOpna cet eodf IsRc rCi Ap tM ’ sf opr r i ma a rsyt aj no db as rwd iazse dt o cAhmo oa zs ieg ha lcaonmg bu iangee a l wl thhi ec hd i awl eoc ut sl d o f sTuapmp ao zs iegdhl ty. “thTiisfinagh” was chosen as the script for de-dialectalized version of TT ai fmi naazgihg hi st bayn aa ndci vi ei snito ns cwr i pi tth irne lIaRt eCdA Mt o. tdhi sec oavnecri ee dn ti nL Ni boyratnh As yf rsitceam( S oo uf l wa i mr i tai nn gi , 2c o0n1t6e)s. t eTdh, ewoi trhi g isnosm eo f s ct hheo l asrcsr i ps at yai nr ge To ti fhi enrasg hs a yi si n go riitg ii ns ael xl yc l uPshi vo ee lnyi cAi amna zai ng dh (pSeooupllaeismoa un ti s i d2e 0o1f9 )M. o r Sooc cmoe a r eB emr bo er er fTrief iqnuaegnht ui ss ec rl os soefl yT i af isnsaogchi a; tfeodr ewx iat mh pt hl ee, wA sriiat itni cg l aonf g uTaugaer eogf, t wh eh iAc mh ai zs i gahn f aAmf riol y- cFua rs roe, nat nl yds pAol gkeerni ai n (NS oi guelra, i Mm aa lni ,i ,B u2 r0k1i9n)a. Sa lopmh ea bsecthdool aerssn no ot tsee etmh atto tbhee a“ Tl i ni f gi nuai sgthi c” v( Ce ahmi c ul es oeft Aa lm. , a2z0i 1g h7 ) c. uI nl t uf ar cet ,i nT aMmoarzoi cgchot iasl p hoafbt ee nt . O wn rtiht tee no t h eurs ihnagn d t, hheo wLe avteirn, M bFa o o t r r i n m o c ia n c a 1 n T 9 a 6 a b r 3 a t , i a s h m t a s r a a n wn d t r , i Att m e a n a z s w i o g e n hl g ls w k a n o b m o o w a u n n t tshhee Tsiifni ngas g, h“ Faol pr htahbee t p. Irno mo noet i os unc ho fs omn yg iddeeenptliyt yr o/o tTehde i nT imf i yn ahgeha rat l p/ hGa lboerty /a nIds g2 r0a0n1d)e. uI rn sfhoor r t ,o ue vr e nc ut lht ou ur eg”h T( Yi fai nc ai ngeh, hTaa smbaezei gnhct h ions eMn oarsotchceo ,o faf i cliiavles cdrei pbta ot ef cTuifrirneangthly’spersists over this decision and relation to Amazigh lKaanbgeul a(g2e0/1i d8e) nctl iat iym( sS ot hu al at i tmh ae nsit, a2n0d1a6r )d. i - zi na t ti ohne osfc hToaoml aszyi gs ht etma nmd ai tys abpe pceoanr at rnicbe- uDteivnigt a l i zt oa t i oAnmeamz iegrhg e s“ d“eavt i ttahl iez aitni ot enr. ”- si ne scttiitount ioofncaol li oz endi a l l ha ni sgt uo ar igees , shti ae trea rpcohl ii ce ys ,, lcaunl tguuraagl ep po ll ai tni cnsi,n ag ndd e tshi gen ‘ss tar nu dc t ue rf feesc tosf, l4i n8 g6u) .i s tKi ca b ef el e (l i2n0g1s ’8” ) (aKragbueels, t2h0a1t 8 ,t hpi s. standardization process discarded sa ou ct hi oel ni nt igcui ti sy t irceal al l tyi n gv at loi da c pt ur ai nl cl ai pnl ge us a goef ps trearci tl ii zc ee d. Hv eer s iaolns o o f wTaar mn sa z itghhatt r itshki ss c b r e e t a w t e in e g n new dimensions of diglossia illiterate and literate Ii mmpa zaicgth e ni l,l i twe rhaitceh wA omual zdi g hp a r twi couml aer lny. Awcacyo rsdt ianngd atrod iKz eadb eTl a(m2 0a 1z i8g)h, t eivse nb e ti nh ge pa r el as ne ng ut eadg ei n osfc hcoooml mi s umnai ckai nt i go ni t, pnuorte l ya mf uer tdhi ue rm tohfe i npsot rt eunc tt iioa ln , fwo rh i cAhmcaozui gl hd devitalization. Tamazight and Social Media II nn t errenceetn t hyaesa r ss,t rtehneg tehxeins et edn c eA moaf zti ghhe ca un l t iunrtaelr mn aot vi oenma el nat us .dTi ehnrcoeu, g iht ahcacse sas l st oo aadnddedbetgoutnhetoprersetvigeerseof tthhee lsaenegmuaingge d2 e0 c0l4i n&e Mo fnToaume ra, z2i g0 h2 t1 s) .pHe ao kf femr sa n( M( 2a0r 0l e6y), wT armi t easz itghhatt tthoe r“ed ii se ”n oi wn lti ht tel e idma mn geedri af ot er
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