Channels, Fall 2023

18 • Preserving Amazigh Ethnic Identity in the Rif Channels 2023 oo tnhee rb itgr ardei at isoonns Fo ant ismo cai acl omu ledd ivai .eAwg at ihne, ri doel en t i toyf aps r ebseel or vnignign g Aemq ua az li lgyh t oe tmh neinc aTna dr i f wi t oamn de nh ei sr mt hoatth eh re rs pf ae tahkesr Dsaprei jaakhs. STaakr ii fni at ,, d iwd hs toisl let h imn ko tthheart wdoomees n ps pl aeya ka “evthitnailc” idreonletityin, buptreshseervminegntioAnmedaztighhe rt roal ed itthi oa nt wa l o Amme na zpi lgahy ifno rc mo nsn eocf t icounl twu ri tahl epxopert reys sci oa nl l e d( “i zt erxatni”l e) ,s ,n omt suosci ci a, l md aendci ea ,. So if ms oi lcaira lt om Me dni ao upel ar ’tsf o(r2m0 2s 1w) i tahs sAomc iaa zt ii og nh ll aont g uoaf g emreenvti ti oa nl i z aot ifo nd, oFiantgi m ar ems eaadrec ha, rAemc oavz ei grhi n gc, ur letaulri zei nign, a nr edl ar teimo ne mtboe rti nh eg Isnotcei ar nl emt eadnida lwi t iel rl a tl ee a dT a troi f i ta. Pc eurl thuarpasl ep mr eps he ravs ai st i oo nn or ef vAi mt a al izziagthi ocnu lrtautrhee, ra trhoal ne tAhmatazwigohulwdonmotenb.e based exclusively on Role of Language BF aatsiemda , o na ntdh e Traeksapmo nas, e s T aorfi f iSt a ksi nt ial l, fouf nAc mt i oanzsi gbhoct hu l at us raenainmdpaosr t aa nmt emaanrsk eorf dS aa ki liyn a c eoxmpml i cui tnl iyc a tsi toant .e d F taht iamt a T a rainf idt pc hr eosoesri nv eg s t oA mt eaazci hg hh ceur l tcuhri el d. rTeank aTma rai f iits. Ad al li ltyh rl ievee sp awrittihc itphaeni rt sf rui seen dTsa,rfiaf imt iinl yt, haenidr ianl l t h etihr ew o rpkapr ltai cciepsa. nTtos v a reyxipnrge ds seegdr e e sa, cWo hn inl ee cTt ai orni f ibt estewe emesn tiod ebnet fi tuynac nt ido nTianrgi f ii nt . mpraensyerovaf ttihoen,traditional ways (cultural daily life, identity mi t sa r ki netrr)o, tdhuec et ixoins t e ni ncteoo f twh er i t teednuTcaart iifoi nt , ss ye es tme mt o, baen di m pe as pc tei cniga ltl hy e sl aonc gi aul a gme eadni da its connection to ethnic identity. Oral Tarifit and Amazigh Ethnic Identity Ts pheoaukgi hn g lTi taerriaf itte s tTi lal r si fei te mnso wt o beex i st ht se, laacnc gour da gi neg’ s t om ot shte rpersepvoanl es ne t o f f o rmmy, pa sasret irct iipo ann ot sf . TC ah mi s ui ss ceotn as il s. t(e2n0t 1w7i)t, ht thhaet sc po no ks pe inc uloaunsg uma gaer kiesr so noef oi df etnhtei t ym. oAsltl tchorme em u npiacrattiicoi pn a natts w ourske, wTiatrhi f ifta mfiol yr aHnodc e ifmr iae.ndFsa,t i ma nad, S ai nk i ntah,ea ncdi t yT aokfa mAal at ol l faugt ruereedg tehnaetr aTtai or inf ist. sBhoot uh l dF abt ei mt aa uagnhdt Swai kt hi npar ee xs ep rl ivciint lgy Al imn ka ez di g hs pceual kt ui nr ge . TWa rhief int apsekoepdl e i ft oi t cwoanst i ni mu ep otrot asnpt efaokr AA mm aa zz ii gg hh lvaenrgyu iamg epso, r Ft aant itm. Ta hraets’ sp ownhdaetd ,p “r Ye se es r, vi te’ ss tshpee acku l tTuar rei. f”i tWthoe nb ae s kAemd ai fz iygohu, hFaavt ei mt oa responded, NA for, i cnao twraesa lAl ym. aL zi ki geh a, lbl ut ht et hneonr tthh eoyf lcoasmt et,h es ol a tnhgeui ar g eo rwi g hi nesn, tthhee yA raarbe At ombaezAi gmh a…zyi go hu …d ao sn l’ to hn ag vaes tyoosupaeraek i int aAnmAa zmi gahz ilgahn dl a, ynoduoarr ec aomn ee. f r o m a n

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