20 • Preserving Amazigh Ethnic Identity in the Rif Channels 2023 mi n e sdoi ac,i aslh em reedsi pa oan dl oe dt , o“fY epse,oypel es . tAhgaati nI kTni foi nwa g hh,etrhee ya ar er e wu sriint ign gl i,k ensoot mjeu sLta t ii nn wt hoer‘dr rsr. aI. ’ d” oS hn e’ t tkhneonws aiifd ,i t“'As lToitf ionfapgeho pf ol er ap roes t tirf ytihnegy taor ewwr ri ti et i ni ng sToamr ief ti th. i nL gi kaeb ot huet t“ hweriirt ej oiunr nTeayr.i”f i At ”n mi nacyr eeansdi n gu pd ems iarkei nt og we xrpi trteesns i o nT a froi fri t A ma a zmi gohr ee t hsni gi cni itfyi c. aAnst l s i t t u e d ra ie te s Tarifit continues to grow, future should investigate the ci doennntei tcyt i aomn obnegt wt heee Inmsaczri igpht e na n. d e t h n i c Revitalization, Devitalization, and Preservation Br easseeadr cohn, tt hh ee sr ee isneteemr vsi etwo s baen de mc ue rr gr ei nngt tahnedm epsr eosferrevvaittiaolni z aot ifo nA, md eavzigt ha l i zeatthi on ni c, imd ue nl tti il ti ny g uaanl ids m c, ual tnudr e l. i t eUr rabc ay n a rlei v innogt, fSoi mu ni ldaartl yi o, n a lt h e t o n eAwm a zdi geh- d i a lceuclttiuzreed. vi necrlsui do ne do fi nT at hmea zMi gohr to—c cwa nh i cc oh nhsat ist ubtei oe nn af onudn di sa t ni oonwa l tt ao uAgmh ta zi ing hs ec ht honoilcs —i d ei sn tni toyt. Icno ns tormi beu tciansge s ,t ot h et shee f adcet ov irtsa lsiez ea mt i otno boef Awmh iaczhi g he scsue lnt tui rael bays pcercetast i nogf sAp ma caezsi gi nh chua lnt du r, es oac ri ae l lme sesd irae lseeveamn ts. tOo nb et haemoet ah ne sr bp yr ews ehrivceh tthhee I mb eaazui gt yh eonf a trhe efiirg hctui nl tgu rt oe through sharing their collective knowledge and connecting with Imazighen from across the world. This methayniccontinue the trend of Amazigh identity as transnational. Pc ue lrthuar pa ls idne vriet aa lci tziaotni o nt o, tehsep etchi ar lel ay t ionf cf oi tri me ss, i ftosre eAmmsa tzhi ga ht t chuel tuusrea ol fetxhper ne seswi oenr (t os o cbi ea l mu seeddi a aasn dt owo rl si t t feonr Traervi fiitta) l itzeinndg (rather than purely preserving) Amazigh ethnic identity. Conclusion Ct hoen sr iodl ee r oi nf gutrhbeasne, f mi n ud li tni lgi sn, gwu ha la, t l ti theerna ti es Ap rme as ezrigvhi n g wA mo ma zeing h eatnhdn ic Ti daernifti tit y iinn tl ihkee l Ry i fb? eI nt hseh orrot ,l et htehi ra t r ot hl ee wAi lml amz iogsht wo uotms i de ne t hceh ho oo ms ee i nt o a n huarvbea. n aWr eoar kainn dg bAeminagzigmh uwltoilminegnuatlheanadbilliittyertaote gives choose wa nhde t heenr g at og i ncgo n twi niut he stpheeai kr i n gA mTaazriigf iht caunldturwe.ritTtheen rTeaarliitfyit tharaet snooctialtimededtioa gweonmdeern cwouillld nmoteanautothmaat ticAamllyazigbhe pt hr oe ss ee r vdeorms ao ifnAs m. Ta zhiegyh ectohunl idc, i dheonwt iet vy ei rn, cl iht eoroasteu rt eo uasse ms oecaina sl mt oe dpi ar easnedr vwe rti ht teeinr co ur l tpuerreh ianp sa,d idni t isoonmteo tcraasde ist, i oi nn sa tl efaodr mosf tprraedsiet ri ov ni nagl Af omr ma zsi. gTh heet hrnoilce i od fe nTtai tr yi f iat l si no sImeeamzisghetno be dependent on the themselves. Currently, tseeae cmh si nt go bt he eai nr ec hf f iel dc trievne wt oa ys pt eo apkr eTsaerri vf iet teht he n iccoindne ne ct ittiyo.nS obc ieatlwmeeedni a Ts eaer imf ist t oa nbde promoting Tarifit through music,
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