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56

Ticker

The Effect of Richard Wagner’s Music and Beliefs

Wagner’s now-tainted reputation is not exactly unfair, considering his

political views.

2

It is a dilemma that people have not yet been able to

overcome. For instance, consider the Israeli state, which after World War

II allowed many Jewish immigrants to come if they sought refuge.

3

As

they welcomed more and more immigrants to Palestine, anti-German

feelings became stronger and stronger. Beginning in the 1930s, Israel,

understandably, instituted a ban on all performances of Wagner’s music

as a result of his strong anti-Semitic views.

4

In addition to being a composer, Wagner was also at the forefront of the

political arena. In 1850 he wrote his most famous article entitled “Das

Judentum in der Musik,” or “Judaism in Music.” He originally wrote

under a pseudonym but later decided to take full credit, publishing it

under his own name. His prejudice toward the Jewish people can be seen

clearly through his writing. In the article, he says that “the Jew—who, as

everyone knows, has a God all to himself—in ordinary life strikes us

primarily by his outward appearance, which, no matter to what European

nationality we belong, has something disagreeably foreign to that

nationality: instinctively we wish to have nothing in common with a man

who looks like that.”

5

His opinions are clearly derogatory; belittling the

Jew based on looks alone, he claims that “every non-Jew is viscerally

repulsed by Jews,” although he supports that position with little

evidence.

6

Wagner argues that the Jewish person “speaks the language of the nation

in whose midst he dwells from generation to generation, but he speaks it

always as an alien.”

7

According to James Loeffler, Wagner was intent on

describing the Jews as “Other,” and so “with no genuine or organic

connection to German or any other European language, the Jews could

2

Teachout, “Hitler’s Accompanist.”

3

Na’ama Sheffi, “Cultural Manipulation: Richard Wagner and Richard Strauss

in Israel in the 1950s,”

Journal of Contemporary History

34, no. 4 (1999):

622.

4

James Loeffler, “Richard Wagner’s ‘Jewish Music’: Antisemitism and

Aesthetics in Modern Jewish Culture,”

Jewish Social Studies

(Indiana

University)

15, no. 2 (2009): 3.

5

Richard Wagner, “Judaism in Music,” in

Richard Wagner’s Prose Works,

vol. 3,

The Theatre

, trans. William Ashton Ellis (London: Kegan Paul, Trench,

Trübner, 1894), 82–83.

6

Michael Haas,

Forbidden Music: The Jewish Composers Banned by the

Nazis

(New Haven, CT: Yale University Press, 2013), 32.

7

Wagner, “Judaism in Music,” 84.