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CHAPEL NOTES

I want to focus on

three aspects of Jesus’

e xpe r i enc e i n Luke

22:39-46: His isolation,

His distress, and His

faithfulness.

J e s u s a n d H i s

d i s c i p l e s a r e i n

t h e G a r d e n o f

Gethsemane. He tells

them to pray, but they’re

not with Him. Physically Jesus is on His own as

He withdraws to pray, but spiritually He’s on His own as well.

Jesus is on His own in this mission. What He’s about to

do, only He can do. What we most need, only He can provide.

Jesus does understand loneliness.

Secondly, we see His distress. He came to earth as a real

human; He experienced real human feelings. But here we see

Him experiencing something we’ve not seen in Him before:

deep anguish.

Why such distress? The answer comes in verse 42, “Father,

if you are willing, remove this cup from me.” Each of us

spiritually has a cup, a cup of God’s anger at our sin, and it is

that cup Jesus is staring into. This is not a cup Jesus has any

business taking for Himself, but He’s willing to take it for you,

and He’s willing to take it for me.

Look at His prayer in verse 42: “Not my will, but yours,

be done.” There is something in Jesus even deeper than the

distress, and that is His longing for you and me to know

His Father. Jesus sets aside His own peace and prays for the

Father’s plan to save you and me to be fulfilled.

We know from other accounts of this scene that Jesus calls

God, “Abba.” It’s not a childish name, but a deeply intimate

one. Because of what Jesus is about to do, we get to call God

that as well, because Jesus was faithful.

Sam Allberry

serves as Honorary Minister at St. Mary’s Church

in Maidenhead, Berkshire, United Kingdom.

In Luke 16, the rich

man sees Abraham and

Lazarus. He cries out,

“Abraham, have mercy

on me , a nd s e nd

Lazarus to dip the tip

of his finger in water,

that he might put it

on my tongue.”

Then Abraham

tells us, “There is

between where you are and where

we are a great chasm fixed.”

The rich man says, “If you can’t send Lazarus to me in

hell, then send Lazarus to my brothers on earth, that he might

warn them, lest they also come to this place of torment.”

Abraham says, “They have Moses and the prophets. Let

them hear them.” The rich man says, “No, Father Abraham!

But if someone goes to them from the dead, they will repent!”

What the Bible can’t do, a dead man coming back can do.

That makes sense. But it doesn’t to Abraham. “If they will not

hear Moses and the prophets, neither will they be convinced

if someone should rise from the dead.”

Jesus is saying to His own disciples, “If they will not hear

the Scriptures, then they will not believe, even if someone

were to rise from the dead!”

When it comes to evangelism, the Scripture is sufficient.

We can’t all of a sudden trick ourselves into believing that

somehow we can come up with some experience of such

explosive power, that we can do what Scripture evidently isn’t

powerful enough to do.

Jesus was raised from the dead, and the vast majority

of those who had denied Him before, denied Him after. If

they will not hear Moses and the prophets, then they will

not believe. How do we know that Jesus Christ is Lord and

Savior? The Scripture is sufficient alone.

Al Mohler

is President of The Southern Baptist Theological

Seminary in Louisville, Kentucky.

Jesus Is Faithful

Scripture Is Sufficient

The following is an excerpt from a March 29, 2017, chapel presentation

by Sam Allberry. Listen to his full remarks at

cedarville.edu/chapel

.

The following is an excerpt from an April 12, 2017, chapel presentation

by Al Mohler. Listen to his full remarks at

cedarville.edu/chapel

.

View, listen to, or download past chapel services from our chapel archive at

cedarville.edu/chapelarchive .

Cedarville Magazine

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