CHAPEL NOTES
I want to focus on
three aspects of Jesus’
e xpe r i enc e i n Luke
22:39-46: His isolation,
His distress, and His
faithfulness.
J e s u s a n d H i s
d i s c i p l e s a r e i n
t h e G a r d e n o f
Gethsemane. He tells
them to pray, but they’re
not with Him. Physically Jesus is on His own as
He withdraws to pray, but spiritually He’s on His own as well.
Jesus is on His own in this mission. What He’s about to
do, only He can do. What we most need, only He can provide.
Jesus does understand loneliness.
Secondly, we see His distress. He came to earth as a real
human; He experienced real human feelings. But here we see
Him experiencing something we’ve not seen in Him before:
deep anguish.
Why such distress? The answer comes in verse 42, “Father,
if you are willing, remove this cup from me.” Each of us
spiritually has a cup, a cup of God’s anger at our sin, and it is
that cup Jesus is staring into. This is not a cup Jesus has any
business taking for Himself, but He’s willing to take it for you,
and He’s willing to take it for me.
Look at His prayer in verse 42: “Not my will, but yours,
be done.” There is something in Jesus even deeper than the
distress, and that is His longing for you and me to know
His Father. Jesus sets aside His own peace and prays for the
Father’s plan to save you and me to be fulfilled.
We know from other accounts of this scene that Jesus calls
God, “Abba.” It’s not a childish name, but a deeply intimate
one. Because of what Jesus is about to do, we get to call God
that as well, because Jesus was faithful.
Sam Allberry
serves as Honorary Minister at St. Mary’s Church
in Maidenhead, Berkshire, United Kingdom.
In Luke 16, the rich
man sees Abraham and
Lazarus. He cries out,
“Abraham, have mercy
on me , a nd s e nd
Lazarus to dip the tip
of his finger in water,
that he might put it
on my tongue.”
Then Abraham
tells us, “There is
between where you are and where
we are a great chasm fixed.”
The rich man says, “If you can’t send Lazarus to me in
hell, then send Lazarus to my brothers on earth, that he might
warn them, lest they also come to this place of torment.”
Abraham says, “They have Moses and the prophets. Let
them hear them.” The rich man says, “No, Father Abraham!
But if someone goes to them from the dead, they will repent!”
What the Bible can’t do, a dead man coming back can do.
That makes sense. But it doesn’t to Abraham. “If they will not
hear Moses and the prophets, neither will they be convinced
if someone should rise from the dead.”
Jesus is saying to His own disciples, “If they will not hear
the Scriptures, then they will not believe, even if someone
were to rise from the dead!”
When it comes to evangelism, the Scripture is sufficient.
We can’t all of a sudden trick ourselves into believing that
somehow we can come up with some experience of such
explosive power, that we can do what Scripture evidently isn’t
powerful enough to do.
Jesus was raised from the dead, and the vast majority
of those who had denied Him before, denied Him after. If
they will not hear Moses and the prophets, then they will
not believe. How do we know that Jesus Christ is Lord and
Savior? The Scripture is sufficient alone.
Al Mohler
is President of The Southern Baptist Theological
Seminary in Louisville, Kentucky.
Jesus Is Faithful
Scripture Is Sufficient
The following is an excerpt from a March 29, 2017, chapel presentation
by Sam Allberry. Listen to his full remarks at
cedarville.edu/chapel.
The following is an excerpt from an April 12, 2017, chapel presentation
by Al Mohler. Listen to his full remarks at
cedarville.edu/chapel.
View, listen to, or download past chapel services from our chapel archive at
cedarville.edu/chapelarchive .Cedarville Magazine
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