12 • Preserving Amazigh Ethnic Identity in the Rif Channels 2023 pA amr taizciigpha n( et st h’ nai tct ii tduednet si t yt)o; wt haer idms p ba ec ti nogf ul i trebraanc y l iovni n gt, h em uf ol triml i ns g uoafl i s Amm, a zaing dh cpua lrttui cr iapl a n tesx pi nr et shsi iso snt u duys; et dh e rbeys u l t ti nh ge rAoml eaAz img ha z iegthh wn ioc miedne nptl ai tyy i nwpirtehs etrhvei ns ge ff ournmc tsi o; na nodf Ttahrei f i tc uirnr e nt ht e f oc irtmy s o fa nAdl Hoceima. Amazigh Ethnic Identity T“ aht itsi t us dt ue ds yt o dweaf ri ndes dg reot uh pn i mc ei dmebnet ri tsyh i pa s” (aBt tei tkuedr e, s 2 0t0o 6w)a. r dAs l l Atmh raezei g hw oemt henni’ cs itdheentidtyefwineitrieonpsosiftoivuendandinresceumrbrelendt li idt ee nr at ittuyr ea—s tihnactr e ai ss i, n gAl ym tarzai ng hs n a teitohnnai lc. HA mo wa zeivgehr ,ent hont iacl li dt he nr et iet yp aa rs t oi cpi pp aons ittsi os na wa l tLoa fAkri oa bu , e2t h0 n0 i8c &i d eWn teiitzyt m( Baenc, k2e 0r ,1210) 0. 6F o&r Fl iaktei mwah, abte i nygo uA ma raez.i gLhi ki se awn h“ e. . .ni d eIntsiat yy ‘l Ai kme ai zt i rgehp, ’ r Ie sf ee ne lt sp raoluodn go fh ci sotuorrsye, . aI rf iecehl cf euel tl ul ri ke e, …y aonudaar el oat opfa rott hoef r stohmi negtsh. i Yn og .u” St hhaet a l“spoe ospt rlee s saeldw at hyas t , md ei sstpaikt ee t hues f af ocrt Arabs,” the Imazighen are definitely not AI mr aabz .h i gAh cecno, rt dh ionugg h ttoh e yFkant iomwa t, h esyo amr ee AA mr aabzsi. g” hT, hwe i rl lerael if teyr ttho atthseomms ee lIvme sa zaisg “hwe ne feel themselves to be Arab and Amazigh ri nessiognhat t, ews h wi c hi t hh oCl dasmt uh sa t et ht eapl . ’rse v(a2l0e 1n 7c e) ot hf eAIrma baizci gahnednI ss el aemt hheamv es eilmv epsa. c t e d h o w Ti daeknatmi t ya vt hi eawt esdh eb ei isn gp rAomu da z oi gf h aansd ains tt eo aoc. h iSnhge h ea rl s oc h isl dt rreesns etdo bt he a pt r osuhde oifs, Mt h oe rr oe ci cs anno wa s l iwt tel el l t ao sn Ao mt eanzsi igohn, ba en tdwteheant thhoewI msahzei g h we no ua lndd Aerxapbl as .i nW hwe nh oa s kt ehde I“mA ma zaizgihgehnp e oapr el e, a rSea koinnea o fr et hs ep oonl dd ee sdt, itnhde i g ne na toiuv se st r i bi ne s Ni notrht eh wAofrrl idc.aW eb ewf oe rr ee Ma t ot arcokcecdo ue xs .i”s tLeidk,eaFl saot i mb eaf,oSr ae ktihnea Amraadbes sAur raeb st .oWdhi setni nagsuki es dh wt hhea It mi t amz iegahnesnt of rho emr pa ne rs swoenraeldl y, “ I tt om ebaen s Aa ml oatz ti gohm, e S, at ok i nb ea hI mo na ez isgt h. eI tn’ s! aOnu rh opneoorp lteo abree pna or tt or fe at lhl ye ks tnoopwmn ei nf r tohme bweoi nr lgd , a bpu rt o tuhda tA dmoaezsi ng ’ht wa nodmcaunl ,t ua rned, Ia’ nmd pgrroaut de f ou fl tt ho i sml ay nfgauma igl ye wWhhoi l ek ebpot tthh eS ar ok oi nt as oafnAdmFaaztiigmh ai nmma ed.e” mtraennstinoantiontaol cothnetextImanadzingohtejnust ilnocaal, tAhme ya z ibgoht he t henxipcr ei ds seendt i t yp rri de gea ridnl e st sh eoi rf wk nhoawt tahbeo wu ti dt he er mw. oAr sl dwdi lol ebse osre ed no ,essonmoet oc uf ltthuer ac lo ne xt epmr epsos ri oa nr y sfeoermm st of o fri tA am ma zoi gr he torfaAnms naaztiigohn ae lt,h nd iics tiidnecnt -tfirtoy m. - A r a b v i e w Role of Amazigh Women Cpaorntsicisitpeannttswith the literature, all three either explicitly or
RkJQdWJsaXNoZXIy MTM4ODY=