4 • Preserving Amazigh Ethnic Identity in the Rif Channels 2023 AA rr aa bb ii zz aa tt ii oo nn .i nTMh eo r oocvceor awr ac hs itnoge rgaodai cl a ot ef tehf feo rvt es ,s t ai gdevsa nocf e E ut hr eo pAe ar anb icco l loanni gz ua taigoen, s 2p t 0 r r e 2 e s 0 n e ) g r. t v T h e e h nis A s r n e a a e b t m i - o M in n u g a s l a li t m i t d e em n p v t a i t t l t y u o e c s ( r , L e o a u a te t n f d a i, mt woon oml iont ghue ar l t on na tgi uo ens :i gDnaorri ej adh M( Do iraol ce cc ot a’ sl M( Boerrobcecra n l a nAg ruaabgiecs)) a( Mn da r l eTya, m2a0z 0i g4h)t. Li ci at el , raadt emAi nr ai sbt irca gt irveew, l ieng ap lr, ersetliiggei oi nu sp, oa lni td- mE uerdoipa e a ns pchoel roensi.z a tAi o n caonmdbAi nr aa tbi iozna t i oonf as oc tl ieddi fai esdt h et hwe e tacses mo cei antti ot hna t oefv ewn trui tat lel ny Awriathbiwc owmiethn. men and oral Tamazight Az amt iiodns t e pf foosrtt-sc o li on n i at hl ies m1 9a7n0ds , Amr aabniy- ss cehe mo l ai nrgs l y qi suoelsattieodn e da n d wdhies ct hoenrn e c tt ehde Bs iegrnbi feircsa nwt opuolldi t i ec av le fro rbcee ai nb lteh et ou nf os tramb l ea political climate of independent MB eorrboecrcso s (hCa rraewd ftohred s a&mHe orfef ml i gai no ,n 2a0s0t0h)e. dt hoemi ri noawnnt wA rr ai tbt ei cn- slpa enagkueargse , awn hd i cl ha cwk eads tl ihnoguugi shtti c at ol l y b ed e fni enceeds s aert yh n itco ifdoer nmt i t ya (i nCgr layw f ot hr de &I mH aozf fimg haenn, 2 0p0e0o )p. l eI n c wr eearse- at hsas ot cwi aot eudl d wniet he d t rt oi b abl ies me r, aad i cma tiendd steot f(oKramb e l ,a 2 0m1o8r)e. Dpu or iwn ge rtfhuel tnhar ut isotno- sf ttaht ee Aa trtaebmi zpat tsi o nt om sotvaenmd ae rndt si z, et h eorre wd ee vr ee l on po Amazigh varieties. Urbanization, poverty, lack of resources, and exclusive lAamn gauzai gghe v ipt aolliitcyy ( Knaebgealt, i2v 0e l1y8 )i. m p a c t e d Modern Amazigh Cultural Movements Dt reasnpsiftoer mt haet si vee f ac uc tl ot ur rsa, l i nr e tvhi vea l1 9f o9r0 st h ea BHeorf bf me ra n ,p e2o0p0l0e) . bAemg aanz i g h( C lreaawdfeorrsd f e&l t t( hZ raekahtiern&e dO ’ bByr i et nh ,e2 A0 1r a7b) .i zTaht ei oyns apwr oijteacst aTna maat tzei gmhpt .t At omma zai gr ghi n aa cl itzi ev i stthse aursgeu eodf tahnaat tTi oanmaal zl ai gnhgtusahgoe ual nd db ne orte sc iomg np il zyead dais- aI ml eac zt i gohfe nAirna bMi co r o( Bc ceoc kbeerg, a n2 0t o0 6i d) .e nTt ihf ye wj o ii tnhe dI maa zt ri gahnesnn aitni oontahle rA mc oauzni gt rhi egsr oa nu dp c(Baleleckdert,he 2W00o6r)ld. Amazigh Congress In 2001, King MI nus thi at umt emoafd AVmIa zeisgtha bClui slht uerde tohre R o y a l Institut royal de la culture amazighe (IRCAM), wa nhdi c hA mp raozmi goht e cdutlht ue rset u(dByeoc fk Te ra,m2a0z 0i g6h)t. Bpuobolkisshoend,Amazigh people began to be and internationally acucclteusrseible websites promoting Amazigh were created. Scholars Cr irzaewt hf oersde aAnmd aHz iogfhf mc ua lnt u( r2a0l 0m0 o) vs eummemn at s- wl i tiet rha l ltyh ew rf iotlilnogw itnhge: m “sIeml vaezsi g hi netno at hr ee hmi si st roerpi erse st ehne tye dc otnhteemn d” (hpa.v1e 1i 9g n) . oOr ende oorf tAhme a zmi gohs t c usl itgunr iaf li c amnot v erme seunl tt s woa fs tt hh ee iannc l u soifof ni c ioafl s t al anndgaur da gi zee d To fa m aMz oi grhotc caos a M lo o n ro g c s c id a e n Standard Arabic in the 2011 Constitution. Today,
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